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With a few exceptions, these sources were all published in the United Kingdom (or, rarely, one of its colonies) between 17-including sources that originally appeared in print prior to 1750 but were published at least once between 17.
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Readers should feel free to use this collection however they see fit: as a resource for their own research as an introduction to my own idiosyncratic research methodology (and in my experience every historian’s research methodology errs on the side of idiosyncrasy) or as an entertaining anthology, with plenty of amazing titles such as Hymns, Cries, and Groans, lately extracted from a Mourner’s Memorandums.Ĭrucible references tagged by denomination and genre (excel file) I’ve also included a link to two Excel files I used: one tabulates my notes in order to locate patterns across these denominations (this includes some sources I didn’t transcribe in my notes), and the other (which I constructed by going through the Bible chapter by chapter using the service ) identifies every Biblical passage that refers to gold. In the vast majority of cases where Google Books enabled this, I have linked these entries to the passages in the books and periodicals where I found them, to enable readers to explore their “natural habitat” (I tried to find the same version where there were multiple editions, but didn't always succeed) and I’ve identified each author by religious denomination where I was able to discover that information. In a blog post accompanying a different article I published two years ago in the Journal of Victorian Culture, I made a first foray into providing access to the larger cultural world that historians must curtail in order to “see the forest for the trees.” Here, I follow the model I used in that post, through the creation of a web page that breaks down my research notes for the “crucible” section of my article into several different topics (including references to affliction, illness or death, persecution, temptation, and secular uses).
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After realizing, a few years into this research, that gold appeared frequently and with interesting variations in numerous religious contexts, I did more targeted search in these databases (see my full list of search terms below for "gold tried in the fire"). The bulk of my research utilized such online databases as Eighteenth Century Collections Online (210 hits for "gold tried in the fire" and related terms), British Periodicals (48), British Library Newspapers (72), and Google Books. For this project, I spent the last eight years looking for references to gold wherever they showed up: in treatises, novels, sermons, speeches, and newspaper articles, among many other sources. The first was part of a larger project on the cultural and economic history of gold in Britain from 1780 to 1850, which will soon be published by Oxford University Press. To find all these sources, I pursued two parallel tracks. A section on the various uses of the metaphor of gold tried in the fire, for instance, quotes twenty-eight sources that employ that metaphor, or roughly five percent of the sources I consulted. My article, “The Greatest Metaphor Ever Mixed,” distilled hundreds of sources from numerous genres down to a few dozen to explore the connection between Biblical metaphors that employed gold, British economic ideas, and what Linda Colley has termed “the forging of a nation” between 17. This challenge is magnified in the case of the history of ideas, where the need to provide closer readings tends to diminish that already small sample size. Historians inevitably face the challenge of selecting a subset of primary sources to stand for a much larger body of research.
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Download this page as a pdf file (without links)